Symptoms of Demonic Possession

Demonic possession is a phenomenon which is believed to cause hallucinations. It can also result in physical ailments such as blindness and problems with affect regulation. This article will discuss the common symptoms of demonic possession. The article will also explain what to do if you are concerned about any of these symptoms.

Demonic possession causes hallucinations

Demonic possession can cause hallucinations, including violent hallucinations. The symptoms of demonic possession can be characterized by strange behaviors and strange sounds. A child suffering from demonic possession may experience hallucinations and strange behavior, such as eating coal or insects, biting and kicking family members, or tearing up religious objects. If possessed, a child may also experience a foul stench.

The term ‘hallucination’ is inappropriate because it does not distinguish between delusions and supernatural experiences. It assumes that the latter are a matter of imagination, which is false, but can occur under the influence of another spirit. Therefore, it is not appropriate to use the term ‘hallucination’ as a proof of the non-existence of demonic activity.

The religious convictions of the subject may influence the content of the hallucinations, but this does not necessarily mean that it is true. The spiritual beings may be using imagery familiar to the person experiencing hallucinations. However, there is no conclusive evidence that demons possess humans.

Physical ailments

Although many people think that demons cause physical ailments, the Bible makes a distinction between sickness and demon possession. In Matthew 4:24, Jesus makes the distinction between an illness caused by demons and an ordinary illness. A demon possesses a person, but a person who is not possessed can suffer from the same symptoms.

The local environment has a great impact on the occurrence of possession. Possession is more common in marginalised groups and in cultural contexts that value fragmented selfhood. Possession may be pathological or non-pathological, depending on the cultural context. For example, in the Middle East, the symptoms of demonic possession are not generally accepted as physical ailments.

While the Bible mentions demon-possessed people, the symptoms of demonic possession vary from person to person. Symptoms may include speech impediments, muteness, blindness, and other abnormalities. Moreover, Scripture makes a distinction between people with demonic possession and those who are afflicted by physical ailments caused by sin.

The Bible mentions demons in several places. It is not clear, however, if demons cause mental ailments. But we know that the Bible assumes this possibility, and that the Bible mentions them frequently. Moreover, the Bible says that some people may develop mental ailments.


Blindness due to demonic possession is a real condition that can occur to anyone. The Bible describes this condition as a “curse” that the demonic spirit has over a human’s life. The effects of this curse can be devastating and include physical and mental blindness. In some cases, an evil spirit may even cause an innocent baby to be born blind. This kind of possession can also cause a person to make bad health choices, which can lead to physical accidents.

Biblical examples of demon possession vary greatly, and their descriptions are merely examples. However, in many cases, these descriptions are accurate. In other cases, a person may suffer from the symptoms of demonic possession without even realizing it. Examples of such cases include the man with “legion” or a boy who was thrown into a bucket of boiling water.

Scriptures also describe multiple possession, where a person is possessed by more than one demon. In one account, Jesus cast out a “legion” of demons from a herd of swine. A swine’s number could be indicative of the number of demons a man has.

Several ancient demon possession cases can be traced to the fascination with “curious arts”. Demonic possession is more common in lands where black arts are practiced and rarer in Christian countries. However, since the New Age movement and Satanism spread, evidence of demonic activity in English-speaking countries has increased.

Problems with affect regulation

Problems with affect regulation are often a symptom of demonic possession. These symptoms can range from unwanted impulses to difficulties in spiritual practice and family life. Other symptoms include sexual behavior, masturbation, and exposure to inappropriate music and films. Although a diagnosis of demonic possession should not be made based on this evidence alone, the findings should help clinicians make an informed decision when evaluating a patient for this condition.

The study was conducted in Poland in 2018 and 2019. Qualitative data were collected through clinical interviews and psychiatric mental health assessments. These data were then analyzed using Interpretative Phenomenological Analysis (IPA). IPA is a popular methodological framework for exploring people’s lived experiences. It is particularly suitable for exploring folk categories associated with possession.

The study’s participants were aware of the concept of demonic possession, had been referred by a psychiatrist, and had undergone psychotherapy or psychiatric treatment. The participants had a history of personality disorders, including problems with affect regulation, difficulty maintaining satisfying relationships, and poor self-image. All participants were socially withdrawn and reported varying levels of schneiderian symptoms. They were also severely affected by physical or sexual abuse. The participants did not exhibit any distinct identities, and therefore the study was not able to confirm distinct identities.

Problems with affect regulation are common in demonic possession. The symptoms differ from one exorcism account to another, and some of them may be difficult to distinguish from illnesses common in the fallen world. Specific symptoms may include seizures associated with great suffering.

Unaccepted impulses

For a person suffering from demonic possession, an unaccepted impulse can be a sign of a demonic presence. It can also be a cause of behavioural problems or conflicts. In some cases, demonic possession may cause exposure to music, films, or a sexual activity that is not socially acceptable.

One group of women was considered a victim of demonic influence; their symptoms included uncontrollable behaviour, physical complaints, and life difficulties. Of the eight women in the study, five self-identified as demonic victims, and two were referred by a priest. Three had undergone individual exorcisms and four had participated in group rituals at a Roman Catholic church. The other four had not participated in any religious rituals or received pastoral counselling.

Moreover, the notion of possession can be used as a means of rationalizing unaccepted impulses and conflicts in women with personality disorders. This may prevent people from taking responsibility for their emotions and utilizing professional treatment. Therefore, priests involved in spiritual counselling should be knowledgeable about mental disorders and encourage people to seek clinical consultations.

In order to better understand the psyche of people who experience demonic possession, further research is needed. The complexity of sudden personality changes and alterations in consciousness should be explored, and the process of identification should be paired with a thorough diagnostic assessment.

Difficulty in spiritual practice

Difficulty in spiritual practice can be caused by demonic possession. During a possession episode, the possessed person may experience difficulty in speaking, thinking, or behaving normally. The demonic presence may also cause the person to speak in foreign languages or have supernatural strength. The person may also display violent aversion to God and Christian practices.

Despite the prevalence of demonic possession, cases of the disorder are decreasing. Scientists have developed more information about the causes of this mental illness, and the stigma associated with it is gradually being dissipated. Priests and lay exorcists still claim to be aware of possession instances, but the statistics are dwindling. In France, for example, more than 1,000 people sought exorcism in 1991. Among these “possessed” individuals, most were between the ages of 30 and 50, and two-thirds were women. The majority of the participants had undergone individual exorcisms, and four of the participants attended Roman Catholic group rituals. Emily, on the other hand, did not attend any of these services.

A thorough clinical diagnosis of the person who is possessed is essential in understanding the symptoms and causes of the demonic presence. It is also important to conduct qualitative research in different groups to understand the complexity of sudden personality changes in consciousness. Similarly, Pietkiewicz, Lecoq-Bamboche, and Van der Hart suggest that narratives about possession must be collected in combination with comprehensive diagnostic assessment. This allows researchers to examine possession in relation to other symptoms or intrapsychic conflicts a person may be experiencing.

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